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Term Definition
显典《佛学大辞典》
(术语)显教之经典。
显净土教行证文类《佛学大辞典》
(书名)显净土真实教行证文类之略名。
显净土真实教行证文类《佛学大辞典》
(书名)六卷。建立教,行,信,证,真佛土,化身土之六科,广明净土真宗之教相,每科各一卷,但信卷与化身土卷并分两卷,故总为八卷。日本亲鸾撰。后世略曰教行证。教行信证,净土文类,教行证文类,显净土教行证文类等。
显加《佛学大辞典》
(术语)二加之一。佛于华严会上加被神力于菩萨而使说法,有冥显之二加。佛以身业摩菩萨顶,以口业劝说法,以意业与智,谓之显加,但以意业与智,谓之冥加。盖身口二业之加被,显然可见,故为显加,意业之加被,冥然不可见,故为冥加也。华严经疏一曰:“加有二种:一者显加。具于三业。二者冥加。但与智令说。”
显境名言《佛学大辞典》
(术语)表义名言之对。七识之心心所识别境也。以恰如名句文之诠义,故指心心所而谓为显境名言。
显宗《佛学大辞典》
(术语)显教之宗旨。除真言宗外,谓余之诸宗也。
显宗论《佛学大辞典》
(书名)阿毗达磨藏显宗论之略称。四十卷,萨婆多部众贤造,唐玄奘译。显扬诸法实有之宗义。天亲传称为光三摩耶论。梵Samaya pradīpikā。
显实宗《佛学大辞典》
(术语)净影所立四宗之第四。
显家《佛学大辞典》
(术语)显教之宗家。谓真言宗以外之诸宗也。
显密《佛学大辞典》
(术语)真言宗之所判。一切佛教,分显密之二教,自宗为密教,他宗尽为显教。显教者,计众生之机,为报身化身之说法,显了断惑证理修因证果之法门者。是为随他意之教法,其理由显然可知,故云显教。密教者,法身佛为自受法乐,与自性之眷属,谈话三密之法门者。此三密之法门,唯为佛与佛内证之境界,等觉之菩萨,尚不能穷知,故云密教。密者秘奥幽妙之义。非云秘而不示也。盖大小乘三藏十二部经所说四谛十二因缘六度万行之法门,是显教,而释迦为其教主,大日经金刚顶经等所说金胎两部之法门,陀罗尼印契念诵灌顶之仪轨,是密教,而大日为其教主。凡真言宗有二种之教判,一为显密二教,二为十住心。显密为横判一代教者,十住心为竖判诸宗者。显密之意,在金刚顶经,日本空海据之作二教论,十住心之义,在大日经十住心品,空海据之作十住心论。二教论上曰:“夫佛有三身,教则二种:应化开说,名曰显教,言显略逗机。法佛谈话,谓之密教,言秘奥实说。”又曰:“自性受用佛,自受法乐故,与自眷属各说三密门,谓之密教。此三密门者,所谓如来内证智境界也。等觉十地不能入室,何况二乘凡夫谁得升堂?”又曰:“问:显密二教,其别如何?答:他受用应化身随机之说,谓之显也。自受用法性佛说内证智境,是名秘也。”净土指归上曰:“诸佛法藏,有显有密。显谓十二部经三藏圣教,密谓坛场作法,诵持秘密,决取神效。”宋僧传三曰:“夫教者不伦,有三畴类:一显教者诸乘经律论也。二密教者瑜伽灌顶五部护摩三密曼拏罗法也。三心教者直指人心,见性成佛禅法也。”
显密三重配立《佛学大辞典》
(术语)一,世间出世间。守护经曰:“我是凡夫未知求处,唯愿慈悲为我说之。”(捡守护经不见此文)。显教究意之如来已,自称凡夫,故显教诸宗,皆是世间,密教独为出世间。二,大小二乘。谓不空三藏五秘密经表制集等之意,以诸显教摄属小乘声闻之道果,真言密教为菩萨大士之灌顶法门。三,三乘一乘,善无畏三藏大日经疏之意,显教为通达三乘,真言为唯一佛乘。见二教论杲宝钞二。案是为日本东密一宗之言,他宗不许也。
显密兼学《佛学大辞典》
(术语)兼修显密二教之学,即学修一代之佛法也。
显密戒三学《佛学大辞典》
(名数)于显教法华华严等与真言密教加戒律之宗而云显密戒之三学。
显应《佛学大辞典》
(术语)有冥机显应与显机冥应等之四。见“感应妙”条。
显形《佛学大辞典》
(术语)显色形色之二。见“显色”条。
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