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Term Definition
智《佛学大辞典》
(术语)梵语Jñāna,阇那,若那。于事理决断也。大乘义章九曰:“慧心安法,名之为忍。于境决断,说之为智。”唯识述记九曰:“忍言智以决断故。”
智人《佛学大辞典》
(杂名)有智之人也。智度论十曰:“智人能知智,如蛇知蛇足。”
智俨《佛学大辞典》
(人名)华严二祖云华智俨法师,又号至相尊者。俗姓赵氏。生于开皇二十年也。初剃染时,祷于大藏前,抽得华严首卷。终日诵阅。遂往杜顺和尚所。侍听未久,尽得玄旨。尚以所集观法传与祖习,令其讲授。偶遇异僧谓曰:欲解华严一乘之宗者,十地中六相之义是也。静摄思之,当自知耳。因即淘研,豁尔贯通。从此数讲华严。宗风大振。名遍寰中。总章元年,告门人曰:吾将暂往净方也。不逾月,遂说法而逝。世寿七十二矣。
智光《佛学大辞典》
(譬喻)智慧之光。智能破无明之闇,故以光为譬。
智光严经《佛学大辞典》
(经名)度诸佛境界智光严经之略名。
智光灭业障经《佛学大辞典》
(经名)具名佛说智光灭一切业障陀罗尼经,一卷,赵宋施护译。与佛说智炬陀罗尼经同本别译。佛在日月天子宫说佛菩萨之名及咒,普贤菩萨赞叹而劝受持。
智净相《佛学大辞典》
(术语)不思议业相之对。依法力熏习而如实修行,破生灭相,现不生灭,破无明不觉,显现法身之相也。即本觉之随染者还于本净之相也。
智刃《佛学大辞典》
(譬喻)智慧之锋刃也。万善同归集五曰:“智刃才挥,疑根顿断。”
智剑《佛学大辞典》
(譬喻)清净之智慧,以断烦恼之绊,故譬如剑也。最胜王经二曰:“生死羂网坚牢缚。愿以智剑为断除。”
智力《佛学大辞典》
(术语)正智与神通力也。又正智之力用也。无量寿经上曰:“魔率官属,而来逼试,制以智力,皆令降伏。”法华经普门品曰:“观音妙智力,能救世间苦。”
智印《佛学大辞典》
(术语)如人有印则得入国,以般若之智为印,则得入实相之理,故曰智印。又如印契判物之真伪,以智为印,刊定是非真妄等,故曰智印。又如大日拳印不动之剑印,各证明内证之智德者,故曰智印。法华经妙音品曰:“智印三昧。”法华义疏十二曰:“如人入安稳国,有印得入,无印不得入。菩萨得此三昧,解入实相。”法华玄赞十曰:“以智为印,刊定是非真妄等故。”秘藏宝钥上曰:“五部诸佛智擎智印。”
智印经《佛学大辞典》
(经名)大乘智印经之略名。赵宋智吉祥等译。与慧印三昧经及如来智印经同本。佛入智印三昧,说如来所知之境界。
智吉祥印《佛学大辞典》
(术语)梵志之说法印,谓之净行者吉祥印,释尊之说法印,谓之智吉祥印。释尊之说法印有三种。
智周《佛学大辞典》
(人名)唐泗州智周,号朴杨。为溜州慧沼之弟子,作唯识论演秘,因明记等。
智囊《佛学大辞典》
(杂名)称多智之人曰智囊。释氏要览中曰:“吴支谦字恭明,号智囊。高僧传云:祇园寺三千僧,皆号奘法师为智囊。”
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