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Term Definition
泥丸《佛学大辞典》
(术语)同泥桓。见涅槃条。
泥人《佛学大辞典》
(杂名)泥犁之人,谓堕狱之人也。释门正统四曰:“问博弈毁佛事?答:已配越州作泥人。”
泥卢钵罗《佛学大辞典》
(植物)Nīla-utpala,四种莲华之一。大日经疏十五曰:“泥卢钵罗,此华从牛粪种生,极香,是文殊所执者,目如青莲,亦是此色。”
泥哩底《佛学大辞典》
(异类)罗刹王名。大日经疏五曰:“次于西南隅画泥哩底鬼王,执刀作可怖畏形。”梵Nirṛti。
泥啰耶《佛学大辞典》
(界名)泥梨Niraya,译曰地狱。又曰不幸处。与那落迦Naraka梵语全异。见“地狱”条。
泥塔《佛学大辞典》
(术语)以泥土作小塔,中纳经文而供养之。西域记九曰:“印度之法,香末为泥作小率堵波高五六寸,书写经文以置其中,谓之法舍利也。数盈积建大率堵波,总聚于内常修供养。”密教有其供养法,谓之泥塔供。为延命灭罪而修之。
泥塔供《佛学大辞典》
(修法)供养泥塔之法会也,或以供养实形之泥塔,或画泥塔之曼荼罗而供养之,为灭罪及息灾延命也。此为造塔延命功德经及无垢净光大陀罗尼经所说。
泥婆娑《佛学大辞典》
(衣服)与泥缚些那同。
泥底《佛学大辞典》
(界名)与泥梨同。
泥得《佛学大辞典》
(术语)译曰常别施主,常施别食于僧中之施主也。由檀越出钱物于僧家,每日次第令于一比丘作好食谓之别施。百一羯磨一曰:“梵云泥得,译为常施,有别施主施僧钱物作无尽食,每日次第令僧家作好食以供一人。乃至有日月来不许断绝,西方在寺多有,此地人不知闻。若不能作食,供乳亦好。”
泥曰《佛学大辞典》
(术语)与泥洹,涅槃同。僧肇无名论曰:“泥曰,泥洹,涅槃,此三名前后异出,盖是楚夏不同耳。云涅槃,音正也。秦言无为,亦名灭度。”资持记上一之一曰:“泥曰,或云泥洹,涅槃等,西音之转。小远疏中翻之为灭。智论涅名为出,槃名为趣,言永出诸趣。”见涅槃条。
泥桓《佛学大辞典》
(术语)Nirvāṇā,同泥洹。见“涅槃”条。
泥梨《佛学大辞典》
(界名)Niraya,又曰泥犁,泥梨耶,译作地狱。见“地狱”条。
泥梨经《佛学大辞典》
(经名)一卷,东晋竺昙无兰译。说恶人堕泥犁之苦。又说五天使者之诘问。即中阿含之痴慧地经也。
泥梨迦《佛学大辞典》
(界名)同泥犁。
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