gototopgototop
  • Increase font size
  • Default font size
  • Decrease font size
  • default color
  • cyan color
  • red color

Search for glossary terms (regular expression allowed)
Begins with Contains Exact term
All | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 亿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 使 | | | | 便 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 宿 | | | | | | | | | | | | | | 寿 | | | | | | | | | | | | 尿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 广 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 忿 | 怀 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 殿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 湿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 稿 | | | | 穿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 线 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 西 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 退 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 饿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 鹿 | | | | | | | | | | | | | | | 齿 | | | |
Page:  1 2 3 Next »

Term Definition
涅伽多《佛学大辞典》
(杂名)Nirgata,天狗星也。大日经疏五曰:“于南纬之南置涅伽多,谓天狗也。”
涅哩底《佛学大辞典》
(神名)Nirṛti,掌西南之神名。因而西南曰涅哩底方。大日经疏五曰:“西南涅哩底。”
涅槃《佛学大辞典》
(术语)Nirvāna,又作泥曰,泥洹,泥畔,涅槃那等。旧译诸师,译为灭,灭度,寂灭,不生,无为,安乐,解脱等。新译曰波利昵缚喃Parinirvāṇa。译为圆寂。灭者,灭生死因果之义也。灭度者,灭生死之因果,渡生死之瀑流也。是灭即度也。寂灭者,寂有无为空寂安稳之义,灭者生死之大患灭也。不生者,生死之苦果不再生也。无为者,无惑业因缘之造作也。安乐者,安稳快乐也。解脱者,离众果也。此中单译灭为正翻。他皆为义翻。肇师之涅槃无明论曰:“泥曰,泥洹,涅槃,此三名前后异出。盖是楚夏不同耳。云涅槃,音正也,(中略)秦言无为,亦名度。无为者,取于虚无寂寞妙灭绝于有为。灭度者,言其大患永灭,超度四流。”涅槃玄义上曰:“既可得翻,且举十家:一竺道生,时人呼为涅槃圣,翻为灭。二庄严大斌,翻为寂灭。三白马爱,翻为秘藏。四长干影,翻为安乐。五定林柔,翻为无累解脱。六大宗昌,翻为解脱。七梁武,翻为不生。八肇论,云无为亦云灭度。九会稽基,偏用无为一义。十开善光宅,同用灭度。”大乘义章十八曰:“外国涅槃,此翻为灭。灭烦恼故,灭生死故,名之为灭。离众相故,大寂静故,名之为灭。”涅槃经四曰:“灭诸烦恼,名为涅槃。离诸有者,乃为涅槃。”圆觉经曰:“以因缘俱灭,故心相皆尽,名得涅槃。”贤首心经略疏曰:“涅槃,此云圆寂。谓德无不备称圆,障无不尽名寂。”俱舍论二十四曰:“通达言唯自见道,是证圆寂初加行故。”唯识述记一本曰:“西域梵音云波利昵缚喃。波利者,圆也。昵缚喃,言寂。即是圆满体寂灭义。旧云涅槃,音讹略也。今或顺古亦云涅槃。”华严大疏五十二曰:“译名涅槃,正名为灭。取其义类,乃有多方。总以义翻称为圆寂。以义充法界,德备尘沙曰圆。体穷真性,妙绝相累为寂。”
涅槃乐《佛学大辞典》
(术语)三乐之一。离生死之苦而究竟安稳,谓为涅槃之乐。法华经药草喻品曰:“皆令离苦得安稳乐,世间之乐及涅槃乐。”
涅槃会《佛学大辞典》
(行事)二月十五日追悼佛入灭之法会。揭涅槃像,读诵遗教经。释氏要览曰:“二月十五日佛涅槃日,天下僧俗有营会供养,即忌日之事也。”
涅槃佛《佛学大辞典》
(术语)华严经十佛之一。佛之应身,化事既毕,而示现灭度者。又涅槃像也。
涅槃像《佛学大辞典》
(图像)佛于双林树下头北面西横卧入涅槃之相也。
涅槃像曼陀罗《佛学大辞典》
(图像)画释尊横卧宝床,五十二类异众围绕之而哀恸之相也。画虚空云中有一僧,携锡杖立于前,无数天人从于后而降临之相者,是尊者阿那律(又曰阿泥楼驮),于如来身入棺后,升忉利天,以世尊入灭之事,告摩耶夫人,摩耶闻之哀慕,自天下趣于双树间也。见摩诃摩耶经下。佛北首下娑罗树之枝,遥悬锦囊及锡杖者,是为佛之钵盂及锡杖。佛入灭时手付阿难者也。见菩萨处胎经一。佛之足下有二老婆抚如来之足而涕泣者,悲身贫不能如余人为前后之供养也。见小乘大般涅槃经下。佛前一比丘迷倒,余僧垂手而慰之者,阿难深没忧海,投如来前如死人,阿那律安慰之,使于如来致四问之状也。见智度论二。大力士之悲哽鸣咽相,是金刚力士也。见佛入涅槃密迹金刚力士哀恋经。
涅槃僧《佛学大辞典》
(衣服)Nivāsana,又作泥洹僧。新称泥嚩些那。又曰厥修罗(Kusñlaka),译言内衣。即裙也。行事钞下一之二曰:“涅槃僧法(此云内衣),僧祇佛于僧前自着内衣。又,泥婆珊那,泥伐散那,泥婆娑,旧称涅槃僧。教诸比丘,因制式。”资持记中三之四曰:“涅槃僧,此云内衣,即是裙也。以西土裙法横叠围身,长绳四绕使正,多致不齐。”同下一之二曰:“翻内衣,西国本无裈裤,即以此衣衬体着故。”慧琳音义八十二曰:“泥缚些那,僧方裙也,旧云涅槃僧。”西域记二曰:“泥嚩些那,既无带襻,其将服也,集衣为褶,束带以缁。褶则诸部各异,色乃黄赤不同。”
涅槃八味《佛学大辞典》
(名数)涅槃所具备之八种法味:常住、寂灭、不老、不死、清净、虚通、不动、快乐是也。大藏法数曰:“涅槃,梵语具云摩诃般涅槃那,华云大灭度,大即法身,灭即解脱,度即般若,是乃三德秘密理藏也。此之理藏,在诸佛不增,在众生不减,而有八种法味。故泥洹经立此八味之名。”
涅槃分《佛学大辞典》
(术语)出处在昙鸾论注所谓“不断烦恼得涅槃。”解此有种种:一、分为分圆之义。谓往生于极乐证涅槃之一分,涅槃之分得,证理未为圆满也。二、分为因之义。谓可至涅槃之因分。正定聚之身分也。三、分为分齐之义。谓涅槃证果之分齐。即言涅槃也。
涅槃印《佛学大辞典》
(术语)具曰涅槃寂静印。三法印之一。佛决定而说涅槃寂静之理,使众生离烦恼生死。为涅槃寂静之法印,经中有此法印者,为真实之佛说。犹如世之印契也。又保证得涅槃证果之印契也。大集经五十三曰:“若有众生为我出家,剃除须发,被服袈裟,设不持戒,彼等悉已为涅乐印之所印也。”
涅槃叠那《佛学大辞典》
(术语)Nirdhāpana,又Nirdahana,译曰焚烧。见“荼毗”条。
涅槃四柱《佛学大辞典》
(名数)见“四出偈”条。
涅槃圣《佛学大辞典》
(人名)秦之道生,见略本之涅槃经(法显译之六卷本佛说大般泥洹经),发明佛身常经之义。闻者初不信之。及广本出,果然。时人称为涅槃圣。涅槃玄义上曰:“竺道生,时人呼为涅槃圣。”
Page:  1 2 3 Next »
Glossary 2.5 is technology by Black Sheep Research