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Term Definition
烦恼《佛学大辞典》
(术语)梵语吉隶舍Kleśa,贪欲瞋恚愚痴等诸惑,烦心恼身,谓为烦恼。智度论七曰:“烦恼者,能令心烦能作恼故,名为烦恼。”同二十七曰:“烦恼名,略说则三毒,广说则三界九十八使,是名烦恼。”注维摩经二曰:“肇曰:七使九结恼乱众生,故名为烦恼。”止观八曰:“烦恼是昏烦之法,恼乱心神。又与心作烦,令心得恼,即是见思利钝。”大乘义章五曰:“劳乱之义,名曰烦恼。”唯识述记一本曰:“烦是扰义,恼是乱义,扰乱有情故名烦恼。”梵语杂名曰:“烦恼,吉隶舍。”
烦恼不退《佛学大辞典》
(术语)五不退之一。见“不退”条。
烦恼业苦《佛学大辞典》
(术语)又曰惑业苦。依贪瞋无明之烦恼而造善恶之业,依善恶之业而感三界之苦乐,又依此苦果之身而造起烦恼之业。如是三法轮转而游覆,故谓之三轮。亦曰三道。
烦恼习《佛学大辞典》
(术语)烦恼之习气也。已断烦恼,犹有其残气而不如法者,如难陀以淫欲之习故,虽得阿罗汉,然坐于男女大众中,眼先视女众,与之高语说法。如舍利弗以瞋习之故,闻佛言舍利弗食不净食,即吐食不复受请。智度论二十七曰:“烦恼习者,名烦恼残气。若身业口业不随智慧,似从烦恼起。”
烦恼余《佛学大辞典》
(术语)三余之一。二乘之人,断尽三界内见思之惑,犹有界外无明之惑,故谓之烦恼余。
烦恼冰《佛学大辞典》
(譬喻)比菩提以水,故指烦恼为冰。烦恼即菩提,如冰与水也。教行信证行卷曰:“良知如经言,烦恼冰解成菩提水。”止观五曰:“无明痴惑本是法性,以痴迷故法性变为无明,起诸颠倒善不善等。如寒来结水作坚冰,又如眠来变心有种种梦。”
烦恼即菩提《佛学大辞典》
(术语)止观一曰:“无明尘劳即是菩提,无集可断。(中略)生死即涅槃,无灭可证。”又曰:“生死即涅槃,是名苦谛。(中略)烦恼亦即是菩提,是名集谛。”此烦恼即菩提生死即涅槃之义,为大乘至极之谈,依教门之浅深而异其归趣。参照“即”条。法华玄义九曰:“体生死即涅槃名为定,达烦恼即菩提名为慧。”十不二门指要钞上曰:“若离三道即无三德,如烦恼即菩提生死即涅槃。”教观大纲见闻曰:“密教谓爱染明王表烦恼即菩提,不动明王表生死即涅槃。显教谓龙女表烦恼即菩提,提婆表生死即涅槃。”
烦恼无边誓愿断《佛学大辞典》
(术语)四弘誓愿之一。誓愿断尽无边之烦恼也。
烦恼杂染《佛学大辞典》
(术语)三杂染之一。见思之诸烦恼,能染污众生之心识,而使不清净。故云。
烦恼林《佛学大辞典》
(譬喻)烦恼繁茂,譬诸树木,故曰林。往生论注下曰:“示应化身,回入生死园烦恼林中,游戏神通。”
烦恼河《佛学大辞典》
(譬喻)烦恼能漂没三界之人天,故譬诸河。药师经曰:“破烦恼壳,竭烦恼河。”涅槃经德王品曰:“烦恼大河乃能漂没三界人天。世间大河,运动手足,则到彼岸。烦恼大河,唯有菩萨因六波罗蜜,乃能得度。”
烦恼泥《佛学大辞典》
(譬喻)烦恼能生菩提之华,故名为泥。以与泥能生莲相类故也。维摩经佛道品曰:“譬如高原陆地不生莲华,卑湿淤泥乃生此华,如是见无为法入正位者,终不复能生于佛法,烦恼泥中乃有众生起佛法耳。”
烦恼浊《佛学大辞典》
(术语)五浊之一。见“五浊”条。
烦恼海《佛学大辞典》
(譬喻)众生之烦恼深广,譬之于海。华严经二曰:“众生没在烦恼海,愚痴见浊甚可怖。”大坚固波罗门缘起经下曰:“诸烦恼海塞其源,得生寂静梵天界。”
烦恼病《佛学大辞典》
(譬喻)烦恼之恼心,如病之于身,故名为病。教行信证行卷曰:“如善见药王,能破一切烦恼病故。”
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