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Term Definition
焰《佛学大辞典》
(譬喻)又作炎。如来,众生之机缘既尽,即入于涅槃。故托薪尽火随灭,而称涅槃为炎,称涅槃经为炎经,称涅槃点为炎点。玄奘译摄论释十曰:“或现等正觉,或涅槃如火。”
焰口《佛学大辞典》
(异类)饿鬼名。阿难独坐静室,其夜三更,见一饿鬼,名焰口。身体枯瘦,咽如针,口吐火焰。告阿难曰:却后三日汝命尽,将生饿鬼中。阿难恐,问免苦之方便。鬼曰:汝明日为我等百千饿鬼及诸婆罗门仙人等各施一斛食,且为我供养三宝,则汝得增寿,我得生天。阿难以白佛。佛即说陀罗尼曰:诵此陀罗尼,能使无量百千施食充足。见焰口饿鬼经。焰口亦名面然。
焰口仪轨经《佛学大辞典》
(经名)瑜伽集要救阿难陀罗尼焰口仪轨经之略名。
焰口施食仪《佛学大辞典》
(经名)瑜伽集要焰口施食仪之略称。
焰口饿鬼经《佛学大辞典》
(经名)佛说救拔焰口饿鬼陀罗尼经之略称。
焰慧地《佛学大辞典》
(术语)菩萨位阶之名。十地之第四地。楞严经七曰:“明极觉满,名焰慧地。”唯识论九曰:“焰慧地,安住最胜菩提分法,烧烦恼薪,慧焰增故。”见“十地”条。
焰摩天《佛学大辞典》
(界名)Yāma,欲界天之名。欲界天中第三重之天处。具称须焰摩。略称焰摩。又,旧称炎摩。译曰善时。新称夜摩。译曰时分。宝积经三十七曰:“灭焰摩天宫乃至遍净天所有宫殿。”无量寿经上曰:“第三炎天,乃至色究竟天。”法华文句二之一曰:“忉利上有炎摩,此翻善时。去忉利三百三十六万里,善时上有兜率陀。”
焰摩天供《佛学大辞典》
(修法)供养焰摩天之法。百二十尊法六。详记其修法。
焰摩天妃《佛学大辞典》
(天名)焰摩天之后妃,主定德为慈忍形。
焰摩天曼荼罗《佛学大辞典》
(图像)以焰魔天为中心而建立之曼荼罗也。中央焰魔天,踞水牛,左持人头幢。左右为焰魔后二人,右着衣,左裸。外界下部中央,五道大神坐于床上,右为司命,持简与笔而跏坐,右见司录卷子。又同左侧为拏吉尼,裸形持囊,左为遮文荼,坐马头形之莲叶上。又上部之中央,有泰山府君,凭机执笔,左手执人头幢,其左为圣天,右为成就仙坐。图中五道大神,司命,司录,泰山府君,皆唐服也。然泰山府君为道教之神,与焰罗王供行法次第所出不同。
焰摩王印《佛学大辞典》
(印相)炽盛光佛顶仪轨曰:“二手合成莲,小指头指垂入掌。与檀拏相同。”
焰摩界《佛学大辞典》
(界名)饿鬼趣也。见“琰魔”条附录琰魔界。
焰曼威怒王《佛学大辞典》
(明王)又作阎曼威怒王。见“阎曼德迦”条。
焰王光佛《佛学大辞典》
(佛名)无量寿经所说十二光佛之第五佛。十二佛者,皆赞叹无量寿佛光明之德之名也。慧远疏曰:“此光胜余,名焰王光。”赞弥陀偈曰:“佛光照曜最第一。故佛又号光焰王。”
焰网《佛学大辞典》
(术语)佛之光明,重重交彻而不尽,如帝释天之珠网也。药师经曰:“焰网庄严,过于日月。”药师经纂解上曰:“焰谓光焰,网谓珠网,言光明无尽义也。”
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