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Term Definition
王三昧《佛学大辞典》
(术语)又名三昧王三昧。又曰三昧王。三昧中之最胜者。首楞严定之异名也。放光般若经一曰:“其三昧名三昧王,一切三昧,悉入其中。”智度论七释之曰:“云何名三昧王三昧?此三昧于诸三昧中最第一自在,能缘无量诸法,如诸人中王为第一。(中略)一切诸三昧,皆入其中,故名三昧王三昧。譬如阎浮提众川万流,皆入大海,亦如一切民人皆属国王。”又选择集下,以念佛为王三昧。坐禅用心记,以坐禅为王三昧。
王仙《佛学大辞典》
(杂名)转轮王出家具五通者。俱舍光记五曰:“王仙,谓转轮王舍家修道,具足五通名曰王仙。”
王古《佛学大辞典》
(人名)宋东都人。字敏仲。官尚书礼部侍郎,世称王侍郎。仁慈宽容,大好佛教。初寓京师时。与禅门耆宿结道交。及游江西,与黄龙翠岩晦堂杨岐等诸师缔清游,深契禅旨。又悟净土法门之胜义。博考诸经,大有所发明。元丰七年着新修往生净土传三卷,补戒珠之遗,凡列传一百九人。又撰直指净土决疑集三卷,鼓吹禅净一致之旨义。自亦修观念之心,持念佛,手尝不释数珠。与杨杰次公齐名,遥继庐山高士之遗风。临终不觉苦痛,光明满室,端坐而卒。见佛祖统记二十八,庐山莲宗宝鉴四等。
王宫会《佛学大辞典》
(术语)观无量寿经一部为二会之说,佛初降临王宫为韦提希夫人说本经一部,是为王宫会,后还灵鹫山为阿难大众复演之是为耆阇会。
王日《佛学大辞典》
(杂语)八王日也。
王日休《佛学大辞典》
(人名)南宋龙舒人。字虚中又称龙舒居士。为国学进士,着六经训传数十万言。一旦弃之,专修西方之业,布衣蔬食,日课千拜。绍兴三十年。请观音加佑,校辑大阿弥陀经,三年终其功。有五十六分。又着龙舒净土文十卷。干道九年正月厉声念佛,感佛来迎,立化。见乐邦文类三,佛祖统纪二十八等。
王法《佛学大辞典》
(杂语)帝王当执持之正法也。佛为优填国王说王法正论经,为舍卫国王说王法经。
王法为本《佛学大辞典》
(术语)净土真宗就世出世立真假二谛。出世间之法为真谛门,真谛门以信心为本。又世间道为俗谛门,俗谛门以王法为本。
王法正理论《佛学大辞典》
(书名)一卷,唐玄奘译。与不空译之王法正论经同本,皆瑜伽论决择分中寻伺地之别行也。说帝王十种之过失,十种之功德,五种之衰损法,五种之方便法,五种之可爱法,五种之能引可爱法。
王法正论《佛学大辞典》
(杂语)王法正理论之略名。
王法正论经《佛学大辞典》
(经名)佛为优填国王说王法正论经之略名。唐不空译,与玄奘译之王法正理论同本。
王法经《佛学大辞典》
(经名)佛为胜光天子说王法经之异名。一卷,义净译。与施护译之佛说胜军王所问经,沮渠京声译之谏王经及玄奘译之如来示教胜军王经,四经同本。为舍卫国波斯匿王说治国之正法者。
王老师《佛学大辞典》
(人名)池州南泉之普愿禅师,姓王氏,承马祖之法弘道于南泉。常自称王老师。
王膳《佛学大辞典》
(譬喻)饥遇王膳之譬喻也。法华经授记品曰:“如从饥国来,忽遇大王膳。心犹怀疑惧,未敢即便食。若复得王教,然后乃敢食。我等亦如是,每惟小乘过。不知当云何?得佛无上慧。虽闻佛音声,言我等作佛。心尚怀忧惧,如未敢便食。若蒙佛授记,而乃快安乐。”
王舍《佛学大辞典》
(地名)见王舍城项。
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