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Term Definition
琰魔《佛学大辞典》
(天名)Yama-rāja,又作炎摩、焰摩、阎魔、琰摩、爓魔、阎摩罗、阎摩罗社、琰摩逻阇、阎罗等。译曰缚。缚罪人之义。又曰双世。彼于世中,常受苦乐二报之义。又曰双王。兄妹二人并王之义。又曰平等王。平等治罪之义。地狱之总司也。玄应音义二十一曰:“焰摩或作琰摩,声之转也。旧云阎罗,又云阎摩罗,此言缚,或言双世也。谓苦乐并受,故云双世,即鬼官总司也。又作夜磨卢迦,亦作阎摩罗社。阎摩,此云双。罗社,此云王。兄及妹,皆作地狱王。兄治男事,妹理女事,故曰双王。”慧琳音义五曰:“爓摩梵语,鬼趣名也。义翻为平等王,此司典生死罪福之业,主守地狱八热八寒,及以眷属诸小狱等。役使鬼卒,于五趣中,追摄罪人,捶拷治罚,决断善恶,更无休息。故三启经云:将付琰魔王,随业而受报,胜因生善道,恶业堕泥犁,即其事也。”又译曰遮止。止罪恶不使更造之义。又曰诤息,息诤息恶之义。慧苑音义上曰:“阎罗,具正云琰魔逻阇。此云遮止。谓遮止罪人,不更造罪。”俱舍光记八曰:“琰魔王,旧云阎逻者,讹也。琰魔,此云诤息。谓犯罪人,不自知过,于苦不忍,违拒狱卒,更造过罪。由王示语,便知己罪,意分而受,息诤息罪。皆由王故,故名诤息。”瑜伽伦记十六曰:“焰摩即本地分曰静息王,静息诸罪也。”俱舍论十一曰:“琰魔王使诸逻刹娑掷诸有情置地狱者。”

又密教摄之于天部。金刚界曼陀罗之第一根本成身会,及第二羯磨会中外金刚部二十天之一。又胎藏界曼陀罗以为第十二外金刚部院之一众。

琰魔三天使《佛学大辞典》
(名数)一老,二病,三死。狱卒将罪人到阎罗王前时,王责之曰:我遣此三天使诫汝,汝何不觉知?见长阿含经十九地狱品第四,三界义。
琰魔使《佛学大辞典》
(异类)极恶之人,琰魔王遣鬼卒引取之。药师经曰:“然彼自身,卧在本处。见琰魔使引其神识,至于琰魔法王之前。”善殊之赞解之曰:是药师如来方便力,使恶人梦见之也。
琰魔卒《佛学大辞典》
(鬼类)地狱呵责罪人之狱卒也。俱舍论十一曰:“心常怀忿毒,好集诸恶业。见他苦欣悦,死作琰魔卒。”又曰:“琰魔王使诸罗刹娑,掷诸有情置地狱者,名琰魔卒。”
琰魔天《佛学大辞典》
(天名)Suyāmadeva,裁断一切众生善恶业之天。三昧耶形为人头之杖。又名檀荼头。人头表向净颇梨镜,知善恶之业。见金刚界曼陀罗大钞二。
琰魔法王《佛学大辞典》
(天名)琰魔为劝善惩恶之判官,故谓为法王。药师经古迹记曰:“晓悟罪人,止众恶故。虽鬼界摄,亦名法王。”
琰魔王厅《佛学大辞典》
(杂名)阎魔王之公判庭。十王经曰:“大城四面周围铁墙,四方开铁门,左右有檀荼幢,上安人头形,人能见人间,如见掌中庵罗果。右黑闇天女幢,左泰山府君幢,(中略)左神记恶,形如罗刹,常随不离。悉记小恶,右神记善,形如吉祥,常随不离,皆录微善。总名双童。(中略)其王以簿推问亡人,算计所作,随恶随善而断分之。”药师经曰:“诸有情有俱生神,随其所作,若罪若福,皆具书之,尽持授与琰魔法王。尔时彼王,推问其人,算计所作,随其罪福而处断之。(中略)彼琰魔王,主领世间名籍之记,若诸有情,不孝五逆,破毁三宝,坏君臣法,毁于信戒。琰魔法王,随罪轻重,考而罚之。”参照焰魔天曼陀罗条。
琰魔王苦乐二相《佛学大辞典》
(传说)阎罗王宫昼夜三时有大铜镬,自然现出。时有大狱卒,捉王使卧热铁上。以铁钩开口,以洋铜灌之,全身无不燋烂。受此苦已,复与诸众生相娱乐,与诸大臣眷属同受福乐。见长阿含经十九地狱品,三界义。
琰魔界《佛学大辞典》
(界名)Yama-loka,琰魔王之世界,在此大洲地下五百由旬之处,纵广亦五百由旬。俱舍论十一曰:“琰魔王国,于此赡部洲下,过五百逾缮那,有琰魔王国,纵广量亦尔。从此展转,散居余处,或有端严具大威德,受诸富乐,自在如天。或有饥羸颜貌丑陋,如是等类,广说如经。”长阿含经地狱品曰:“阎浮提南,大金刚山内,有阎罗王宫,王所治处,纵广六千由旬。”
Glossary 2.5 is technology by Black Sheep Research