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Term Definition
疑《佛学大辞典》
(术语)谓于诸实理犹豫不决之心也。故非一旦契悟谛理不能绝之。小乘预流果以上,菩萨初地以上,乃为断疑者。唯识论六曰:“云何为疑?于诸谛理,犹豫为性,能障不疑善品为业。谓犹豫者,善不生故。”大乘义章六曰:“疑者于境不决犹豫曰疑,有二种:一者疑事,如夜观树疑为是人为非人等。二者疑理,疑诸谛等。小乘法中,唯取疑理,说为疑使。大乘通取,皆须断故。”
疑使《佛学大辞典》
(术语)为疑惑所驱役,而流转于三界,谓之疑使。十使之一。大乘义章六曰:“使者如地论说:随逐缚义,名之为使,盖乃就喻以名烦恼。如世公使随逐罪人,得便系缚。烦恼亦尔,久随行人,系缚三有,不令出离,故名为使。有人释言,驱役名使,于义无爽,但非经论。”法界次第上之上曰:“使以驱役为义,能驱役行者心神,流转三界。”
疑刺《佛学大辞典》
(譬喻)疑念害善根,故譬以毒刺。万善同归集六曰:“坚信根,而拔疑刺。”
疑城胎宫《佛学大辞典》
(术语)阿弥陀佛国土之边地有一宫殿,以七宝庄严,若于疑心中念阿弥陀佛者,胎生于此宫殿中,五百岁间,不得闻三宝之名。为疑惑人所住,故曰疑城。为胎生之宫殿,故曰胎宫。但笼居宫殿中,不得见佛闻法之益,故曰胎生。以其似四生中之胎生,故云。无量寿经下曰:“若有众生,以疑惑心,修诸功德,愿生彼国。不了佛智,不思议智,不可称智,大乘广智,无等无伦最上胜智,于此诸智,疑惑不信。然信罪福,修习善本,愿生其国者。此诸众生,生彼宫殿,寿五百岁,常不见佛,不闻经法,不见菩萨声闻圣众,是故于彼国土,谓之胎生。”教行信证六曰:“亦如大无量寿经说,即疑城胎宫是也。”
疑心《佛学大辞典》
(术语)见“六十心”条。
疑悔《佛学大辞典》
(术语)疑念与后悔。法华经序品曰:“诸求三乘人,若有疑悔者。佛当为除断,令尽无有余。”
疑惑《佛学大辞典》
(术语)疑理迷于事,不能决定是非者。法华经譬喻品曰:“今于世尊前,闻所未闻,皆堕疑惑。”无量寿经下曰:“疑惑中悔,自为过咎。”
疑执《佛学大辞典》
(术语)疑惑之执念。断于见道者。唯识枢要上本曰:“远离疑执,起处中行。”
疑是解津《佛学大辞典》
(杂语)谓疑为知解之律渡也。涅槃疏十三曰:“疑是解津,复是惑本。”三德指归十八曰:“疑是解津者,津谓津济。由疑故得解,则疑是解之津济也。”辅行四之四曰:“师法二疑,须晓其时。若未入三昧来,于此二法,若不疑者,或当复杂邪师邪法,故应熟疑思择之,疑为解津,此之谓也。”南山戒疏一曰:“由涉疑故,是解家法。”
疑根《佛学大辞典》
(譬喻)疑念深入于心,譬如根。万善同归集六曰:“智刃绝挥,疑根顿断。”楞严经二曰:“佛哀愍宣示圆音,拔我疑根,归无上道。”
疑烦恼《佛学大辞典》
(术语)见“烦恼”条附录。
疑盖《佛学大辞典》
(术语)疑惑之情,盖覆心识,使不彻见真理也。五盖之一。法界次第上之上曰:“痴心求理,犹豫不决,名之为疑。盖者以覆盖为义,能覆盖行者清净心善,不得开发,故名为盖。”
疑盖无杂《佛学大辞典》
(术语)真实之信心,无疑心间杂之意。疑为五盖之一。障无漏之五蕴,故曰疑盖。教行信证信卷曰:“明知至心,即是真实诚种之心故,疑盖无杂也。信乐即是真实诚满之心,极成用重之心,审验宣忠之心,欲愿爱悦之心,欢喜贺庆之心故,疑盖无杂也。欲生即是愿乐觉知之心,成作为兴之心,大悲回向之心故,疑盖无杂。今按三心字训,真实心而虚假无杂,正直心而邪伪无杂,真知疑盖无间杂故,是名信乐。信乐即是一心也,一心即是真实信心。”
疑结《佛学大辞典》
(术语)由疑真谛之理,作种种之妄业,为三界所系缚,不能出离,名之为疑结。九结之一。结为结缚不出之义。大乘义章五末曰:“烦恼闇惑,结缚行人,故名为结。亦能缚心,亦名为结。亦能结集一切生死,故称为结。”三藏法数三十五曰:“疑结,谓诸众生,于佛法僧宝,妄生疑惑,不修正行,广行众善,由此遂招未来生死苦,流转三界,不能出离,是名疑结。”
疑续善《佛学大辞典》
(术语)因果之道理,断定为决无,名为邪见。有此邪见者,为断善根之人,以其断灭一切之善根不使发生故也。然此邪见之人,有时触于善缘而生或有因果道理一念之疑,则此时已断之善根再续生,谓之疑续善。俱舍论十七曰:“续善疑有见。”疑有者或有因果理之疑念也。见者决定为定有之正见也。
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