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Term Definition
离中知《佛学大辞典》
(术语)对于合中知而言。见“合中知”条。
离二边分别止《佛学大辞典》
(术语)三止之一。不执有无迷悟等之二边而离于差别也。
离作法《佛学大辞典》
(术语)谓于因明异喻中之喻依,附加一称为喻体之命题也。此为陈那所创治。例如于“如虚空等”上,添加“视诸非无常者皆非所作。”是也。
离喜妙乐地《佛学大辞典》
(术语)三界九地之一。色界之三禅天也。离二禅天粗动之喜受,而住于胜妙之乐受之地,故名。
离垢《佛学大辞典》
(术语)离烦恼之垢染也。维摩经佛国品曰:“远尘离垢,得法眼净。”注曰:“肇曰:尘垢八十八使也。”
离垢世界《佛学大辞典》
(界名)舍利弗当来成佛之国名也。见法华经譬喻品。
离垢地《佛学大辞典》
(术语)菩萨行位十地第二之名。具清净之戒行,离烦恼之垢染,故名。唯识论九曰:“离垢地,具净尸罗,远离能起微细毁犯烦恼垢故。”
离垢清净《佛学大辞典》
(术语)见“二种清净”条。
离垢眼《佛学大辞典》
(术语)离烦恼垢染之清净法眼也。以可见得圣道故。维摩经佛国品曰:“远尘离垢,得法眼净。”往生要集末曰:“愿得离垢眼,证无上菩提。”
离奢《佛学大辞典》
(杂名)见“离车”条。
离婆多《佛学大辞典》
(人名)Revata,又云梨婆多,离越,离曰。罗汉名。正云颉隶伐多。二十八宿中室宿之名。祈星而得之子也。或名假和合。彼遇二鬼争尸,悟人身假和合之理而为出家得道之因缘也。法华文句二曰:“离婆多亦云离越,此翻星宿或室宿,或假和合。文殊问经云常作声,父母从星辰乞子,既其感获,因星作名。”玄应音义六曰:“离婆多,案文殊问经云:此译云室星,则北方宿也。祠之得子,仍以名焉。正言颉隶伐多,经中作梨婆多,或作黎离多,讹也。即首楞严经中坐禅第一如离婆多者是也。颉音贤结切。”
离婆多坐禅第一《佛学大辞典》
(故事)增一阿含经三曰:“坐禅入定,心不错乱,所谓离曰比丘是。”
离尘服《佛学大辞典》
(衣服)袈裟之异名。远离六尘之义也。六物图曰:“通名者总括经律,或名袈裟,或名道服,(中略)或名离尘服。”
离微《佛学大辞典》
(术语)法性之体,离诸相而寂灭无余,是云离,法性之用,微妙不可思议,是云微。离者涅槃也,微者般若也,宝藏论离微体净品曰:“无眼无耳谓之离,有见有闻谓之微;无我无造谓之离,有智有用谓之微;无心无意谓之离,有通有达谓之微。又离者涅槃,微者般若。般若故兴大用,涅槃故寂灭无余。无余故烦恼永尽,大用故圣化无穷。”宗镜录九十二曰:“离微者万法体用,离者即体,微者功用。”
离怖畏如来《佛学大辞典》
(佛名)施饿鬼之法,五如来中北方如来之名,即释迦如来也。秘藏记本曰:“离怖畏如来北方释迦牟尼佛。(中略)离怖畏如来者,成所作智用变化身也。住六道四生界,为一切众生作诸事业,无怖畏也。”
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