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Term Definition
秘决《佛学大辞典》
(术语)决一作诀。秘密之口决也,五轮九字秘释曰:“因玆弟子得闻此秘决。”
秘印《佛学大辞典》
(术语)密教所傅之秘密印契也。
秘奥《佛学大辞典》
(术语)秘密深奥之法门也。宝积经六十一曰:“吼说秘奥甚深法。”显密二教论上曰:“法佛谈话谓之密藏,言秘奥实说。”
秘宗《佛学大辞典》
(流派)真言秘密宗也。
秘密《佛学大辞典》
(术语)秘为秘奥之义,言其法门之深奥也,密为隐密。言不容易示人也。佛说诸经各有秘密之法。圆觉经曰:“为诸菩萨开秘密藏。”涅槃经曰:“此经名如来秘密藏。”秘藏记末曰:“秘密义,秘者秘奥,密者隐密也。凡于一切物皆有秘密,何者色显心隐?大小乘乃至外道等,如此有秘密。”然真言宗以显密二教判一切经,特以自宗为秘密。自此秘密之名。为彼宗所占有。
秘密三昧大教王经《佛学大辞典》
(经名)四卷,赵宋施护译。
秘密三昧经《佛学大辞典》
(经名)秘密三昧大教王经之略名。
秘密三昧耶戒《佛学大辞典》
(术语)略曰三昧耶戒。又曰佛戒,一道戒,三世无障碍戒,密教戒律之名也。三昧耶为平等之义,以身语意之三业平等不二、为戒之本义,故曰三昧耶戒。异于显教之诸戒,故曰秘密。
秘密上乘《佛学大辞典》
(术语)称真言之教法。秘密最上之乘教也。
秘密不翻《佛学大辞典》
(术语)五种不翻之一。如陀罗尼以秘密之故不翻译也。
秘密主《佛学大辞典》
(菩萨)具曰金刚手秘密主。即金刚萨埵也,解之者有浅深二释。若依浅略释,则秘密主为夜叉王之异名。夜叉之身口意。隐密而不可了知,故西士之俗谓为秘密主,今金刚萨埵现此夜叉王之身,手持金刚,常为诸佛侍卫,故谓为金刚手秘密主。若依深秘释,则诸佛之三业秘密。金刚萨埵执持其秘密,故谓为秘密主。大日经以为诸金刚众之上首,一经之对扬主。大日经疏一曰:“金刚秘密主者,梵云播尼,即手掌。掌持金刚,与手执义同,故经中二名互出也。西方谓夜叉为秘密,以其身口意速疾隐秘,难可了知故。旧翻或云密迹,若浅略明义,秘密主即是夜叉王也。执金刚杵,常侍卫佛,故曰金刚手。然是中深义,言夜叉者,即是如来身语意密,唯佛与佛乃能知之。乃至弥勒等犹于如是秘密神通力不能及,秘中最秘,所谓心密之主,故曰秘密主。能持此印,故曰执金刚也。”义释一曰:“金刚手者,梵云缚曰罗驮啰,驮啰是执持义,此菩萨手执持金刚,故名金刚手也。秘密主者,若浅略义即夜叉王,其性速疾,今深秘释,此菩萨执持大日如来身口意密,故名秘密主。”
秘密主三昧《佛学大辞典》
(术语)金刚部之三昧也。大疏六曰:“于金刚慧印一心不乱,是秘密主三昧。”
秘密乘《佛学大辞典》
(术语)真言之教法也。大日经疏九曰:“略说法有四种,谓三乘及秘密乘。”
秘密佛乘十住心《佛学大辞典》
(术语)于十住心不立优劣深浅,由真言实义,人天鬼畜等悉为平等之法身者。是为横之十住心。此有二,曼荼罗种性之十住心与普门万德之十住心也。前者表众生本具之心平等而悉为法身,后者为显大日所证普门万德之有状者。
秘密八名经《佛学大辞典》
(经名)八名普密陀罗尼经之异名。
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