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Term Definition
粗人《佛学大辞典》
(术语)小乘之行人为粗人,大乘之行者为细人。智度论三十九曰:“声闻法中十不善道是为罪业,摩诃衍中见有身口意所作是为罪。作者见者皆是虚诳故。粗人则粗罪,细人则细罪。”天台之教判上借之有粗人细人之目,四教之中,奉藏通别之三教者为粗人,奉圆教者为细人。释签一曰:“细人粗人二俱犯过,从过边说为俱粗人。”
粗恶苑《佛学大辞典》
(杂名)帝释天四苑之一。帝释诸天若欲斗战,则入此苑中,随其所须,而现出甲杖等器。见俱舍论颂疏世间品五。参照粗涩苑条。
粗恶语《佛学大辞典》
(术语)十恶业之一。旧译曰恶口,以恶诽谤他之言语也。俱舍论十六曰:“若以染心,发非爱语,毁誉于他,名粗恶语。”
粗涩苑《佛学大辞典》
(杂语)帝释四苑之一。六波罗蜜经,俱舍论,正理论等,作粗恶苑。长阿含经,起世经,瑜伽论等,作粗涩苑。帝释欲战,则入此苑。所须之甲杖等,自然现出。正理论三十曰:“粗恶苑,天欲战时,随其所须,甲杖等现。”智度论八曰:“是时释提婆那民,将诸天众入粗涩园中,以此园中树木华实气不和悦,粗涩恶故,诸天人众斗心即生。”
粗相《佛学大辞典》
(术语)起信论分别无明为三种之细相与六种之粗相。见“六相”条。
粗言《佛学大辞典》
(术语)粗恶之语。又佛有大小乘之二教,小乘之教,谓之粗言,又有劝诫之二门,诫门之教,谓之粗言。涅槃经二十曰:“粗言及软语,皆归第一义。是故我今者,归依于世尊。”
粗重散乱《佛学大辞典》
(术语)见五种散乱及六种散乱条。
Glossary 2.5 is technology by Black Sheep Research