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Term Definition
纳具《佛学大辞典》
(术语)纳受具足戒于吾身也。
纳加梨《佛学大辞典》
(衣服)见“衲伽梨”条。
纳受《佛学大辞典》
(杂语)受领纳取他人之赠与也。法华经化城喻品曰:“惟愿哀纳受。”慈恩传七曰:“片物供养,愿垂纳受。”
纳婆毗诃罗《佛学大辞典》
(杂名)Navavihāra,译曰新寺。见求法高僧传上。
纳婆钵奢弭《佛学大辞典》
(杂语)Nakhapaśyāmi,比丘答猎者之辞也。有部毗奈耶二十八曰:“若猎者云:我不疲倦,我问走鹿。即应先可自观指甲,报彼人云:诺佉钵奢弭。若更问者,应自观太虚,报彼人云:纳婆钵奢弭。”注曰:“若据梵音,诺佉者是爪甲义,亦是不义。钵奢是见义,弭是我义,即是我见爪甲,亦目我不见义。苾刍眼看爪甲即表不是妄言,彼人闻说道无,即谓无不见物。佛开方便救苦众生,若直译云我观指甲道理无不相见,为之留本梵音口授方能细解。纳婆(Nabha)亦兼两义:一目太虚,二表不义,亦不可译为东语。于中可准诺佉思之,具如广注,即如此方观臂上毛云我见毛,亦是目其无义也。”
纳帽《佛学大辞典》
(物名)纳缀细片所作之帽子也,纳为纳衣之纳。续高僧传(景鸾传)曰:“衣以袈裟,覆以纳帽。”
纳得《佛学大辞典》
(杂语)他物于自身须纳受得也。律宗纲要下曰:“纳得戒体,要由羯磨。”
纳息《佛学大辞典》
(杂语)旧婆沙论谓之跋渠Varga,新婆沙论谓为纳息。玄应音义十五曰:“跋渠,此译部类。”纳息者,同一之义类于一处纳受止息之义也。
纳慕《佛学大辞典》
(术语)又曰那谟、南谟、纳莫、娜谟、曩莫、南摩,见“南无”条。
纳戒《佛学大辞典》
(术语)受戒也。纳受戒体于身中之义也。传灯录(赵州谂禅师章)曰:“童稚于本州扈通院从师披剃,未纳戒。”
纳播《佛学大辞典》
(衣服)讲僧所挂者形如覆肩衣,播者其端开也。纳俗作衲。僧史略曰:“又三衣之外有曳纳播者,形如覆肩衣。出寄归传,讲员自许即曳之,若讲通一本则曳一支。讲二三本,又随讲数曳之,如纳播是也。”
纳莫《佛学大辞典》
(术语)Namaḥ,与南无同。见“南无”条。
纳蛇于筒《佛学大辞典》
(譬喻)譬禅定能正人之邪曲也。智度论曰:“是心从无始来常曲不正,得是正心行处,心则端直。譬如蛇行常曲,入竹筒则直。”
纳衣《佛学大辞典》
(衣服)一作衲衣。云粪扫衣。拾取人弃不顾与粪扫均之贱物,缝纳为法衣,故名粪扫衣,亦名纳衣。比丘着之,十二头陀行之一。作衲者,俗字也。佛祖统纪(慧思尊者传)曰:“平昔御寒唯一艾衲。”注“法华经,衲衣在空间。律文谓之五纳衣。谓纳受五种旧弊以为衣也。俗作衲字失义。”大乘义章十五曰:“言纳衣者,朽故破弊缝纳供身。”

又(杂名)禅僧多着纳衣,故一称曰衲衣。传灯录(多福和尚章)曰:“问如何是衲衣下事?”

纳衣十利《佛学大辞典》
(名数)释氏要览上曰:“十诵云:若纳衣不贴田相。不许披入聚落。此衣有十利:一在粗衣数。二少所求索。三随意可坐。四随意可卧。五浣濯易。六少虫坏。七染易。八难坏。九更不余衣。十不失求道。”行事钞头陀行仪篇引十住婆沙而列十利,与上列十利相异。
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