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Term Definition
耶《佛学大辞典》
(术语)Ya,悉昙五十字门之一。大日经曰:“野字门一切法一切乘不可得故。”由Yāna(乘)释之。文殊问经曰:“称野字时是佛通达声。”又为诸药叉之种子也。又者为声之语尾也。仁王仪轨下释陀罗尼曰:“野,依声明法,八转声中第四为声,为彼作礼故名。”
耶旬《佛学大辞典》
(杂语)见“荼毗”条。
耶祇经《佛学大辞典》
(经名)一卷,刘宋沮渠京声译。迦奈国婆罗门耶祇舍外道归佛,不能受持五戒向佛还戒。佛默不答,有五鬼神来欲害之,佛放光救之得苏生,外道忏悔更受戒,即得初果。
耶维《佛学大辞典》
(杂语)又作邪维,阇维,耶旬,阇毗,荼毗等。见“荼毗”条。
耶舍《佛学大辞典》
(人名)Yasas,比丘名。译曰名闻,名称。或作耶舍陀Yaśoda,耶舍那。有部毗奈耶四十曰:“具寿阿难陀有弟子在婆飒婆聚落,号曰名称,梵云耶舍。”四分律曰:“耶舍伽那子。”善见律曰:“耶斯那。”西域记曰:“耶舍陀。”阿育王经二曰:“比丘名耶舍,翻名闻。”玄应音义二十五曰:“耶舍此云誉,谓名誉也。”梵语杂名曰:“名闻,耶舍。”出于佛灭后一百年。为摩竭陀国华氏城鸡园寺之上座,劝阿育王建八万四千佛塔,后于跋耆国毗舍离城集七百贤圣为第二结集之阿罗汉也。见阿育王经一,毗奈耶杂事四十。
耶舍塔《佛学大辞典》
(堂塔)名山记曰:王祎自建昌还,经庐山,记曰:石峰从山腰拔起如卓笔,峰顶有舍利塔,俗呼为耶舍塔。释氏书云:东晋时,耶舍尊者,自西域奉舍利来,于此建塔。
耶舍崛多《佛学大辞典》
(人名)Yaśogupta,比丘名。译曰称藏。见历代三宝记十一。
耶若达多《佛学大辞典》
(人名)Yajñadatta,见“演若达多”条。
耶输多罗《佛学大辞典》
(人名)Yaśodharā,又作耶输陀罗,耶戍达罗。译曰持称,持誉,具称等。悉达太子之夫人,罗睺罗之母也。后随摩诃波阇婆提出家,于法华得授记。密教胎藏界观音院之一尊也。法华嘉祥疏一曰:“耶输多罗,此云名称,诸女中有名称也。”法华玄赞一曰:“耶戍达罗,此云持誉。耶输陀罗,讹也。形容美丽,近远闻知生育罗睺,天人赞咏,故名持誉。誉,美称也。(中略)未曾有经,须达拏经,瑞应经,皆云罗睺是瞿姨之子。佛有三夫人(云云)。”大日经疏五曰:“耶输陀罗,译云持名称者。”有部毗奈耶十八曰:“宝女耶输陀罗,此云持称,亦云具称。”
耶输陀《佛学大辞典》
(人名)耶输陀罗之略。
耶输陀罗《佛学大辞典》
(人名)见耶输多罗项。
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