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Term Definition
蒙古佛教《佛学大辞典》
(故事)蒙古库腾汉,于岁次巳未,有疾,多人诊视不能痊。术穷。因议及西边地方有奇异通晓五识名萨斯嘉恭噶嘉勒灿喇斯,延请医治,庶几有益。遂令韦玛郭特之道尔达达尔罕为首。往请怕克巴巴喇密特。系是戍子年以来纪三千三百七十五年岁次壬寅降生。至戊辰年二十七岁,往额讷特珂克与左道六师之异端讲论辩难,穷其词。获班第达之号而归。其叔父扎克巴嘉勒灿喇嘛曾告之云:日后有东方帽若柄鹰,靴似猪鼻,屋似木网,娓娓长音,语须三四译者,系蒙古国君博第萨多之化身,名库腾汉。遣使名道尔达者请汝,汝必往行。当于后彼处大兴佛教。(中略)丁未年六十六岁与汉相见,造成狮吼观音,收服龙王,仍与汉灌顶,顷刻病愈。众皆欢喜。即遵萨斯喜班第达之言而行。所有边界蒙古地方,刱兴禅教。岁次辛亥,怕克巴巴喇密特年七十岁圆寂。见蒙古源流。
蒙堂《佛学大辞典》
(堂塔)蒙堂之名,始于大觉之故事。后来两序退职者之安息处,称为蒙堂。蒙者周易蒙卦象曰:“蒙以养正,圣功也。”疏曰:“能以蒙昧隐默自养正道,乃成至圣之功。”宋景濂潜溪集四曰:“大觉日与九峰韶公佛国白公参寥潜公讲道一室,扁曰蒙堂,丛林取则焉。”
蒙惑《佛学大辞典》
(术语)愚蒙迷惑也。维摩经序曰:“济蒙惑则以慈悲为首。”
蒙润《佛学大辞典》
(人名)元杭州南天竺演福寺蒙润,号玉冈。年十四出家,从古源法师受天台之教观,会古源归寂,从竹堂傅公卒其业。由集庆寺维那,分座于演福寺,后主演福,宗风大振。居六年,归白莲华院,修念佛三昧。誓不出山。行宣政院强起之,再主南天竺,时寺新毁。由师力再复旧观,居三年复归老白莲院。顺帝至正二年十二月二十六日示寂,寿六十八。天目中峰国师尝致书曰:法师能以芬陀利香充塞宇宙,人谓古佛复出,信矣!见续佛祖统纪上。
Glossary 2.5 is technology by Black Sheep Research