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Term Definition
藏《佛学大辞典》
(术语)蕴积之义,包含之义。经典能包含蕴积文义。故名为藏。善见律毗婆沙一:“藏者器也,何谓为器?器者能聚集众义也。”大乘义章一:“包含蕴积名藏。”释摩诃衍论一:“持其行法,随意不失所以立名曰藏焉。”玄应音义五:“梵本名箧,以藏更之也。”
藏主《佛学大辞典》
(职位)司经藏者。大禅苑大藏经分二副,置于东西。因而有东藏主西藏主。
藏六《佛学大辞典》
(譬喻)龟藏六处,免野干之难。以喻比丘藏六根而免魔害。见“龟”条附录。
藏司《佛学大辞典》
(职位)藏主寮也。若呼人则曰藏主。
藏尘《佛学大辞典》
(术语)佛之劣应身三十二相,对于胜应身尊特之相而言。含藏尘垢之义也。法华经信解品曰:“即脱璎珞细软上服严饰之具,更着尘弊垢腻之衣。”
藏师七佛《佛学大辞典》
(菩萨)见“七佛药师”条。
藏持《佛学大辞典》
(术语)五持之一。见“五持”条。
藏教《佛学大辞典》
(术语)三藏教之略。天台四教之一。
藏教七阶《佛学大辞典》
(名数)谓藏教菩萨修行之阶级有七阶也:一,观四谛之境而起四弘誓愿。二,于三阿僧祇劫修六度之行,而得本愿满足。是为三祇修六度。三,于百劫中种诸相好,用百福德,成一相好,至三十二相具足而得身庄严。是为百劫种相好。四,如世尊在因位时,多数之善根修行,六度相满。五,为补处菩萨,自兜率降生。六,厌生老病死之苦而出家,入山修道。降神出家也。七,菩提树下降服魔军,安坐不动,而成佛道。菩提树下成道也。
藏教四门《佛学大辞典》
(名数)见“四门”条附录。【藏教四门】(术语)藏教俱修析空观而证偏真之理,此有四门:一有门,有部宗(旧曰毗昙宗)是也,以立三世实有法体恒有故也。二空门,成实宗是也,以立三假而空我法之二者故也。三亦有亦空门,毗勒论是也,以双照实有与空理故也。四非有非空门,那陀迦旃延经是也,以双非有空故也。毗勒论迦旃延经不来此土,依智度论而知之。见止观六等。
藏殿《佛学大辞典》
(堂塔)经藏之异名。置藏经之楼殿也。释门正统三曰:“诸方梵刹立藏殿。”
藏海《佛学大辞典》
(譬喻)如来藏譬之海。秘藏宝钥下曰:“藏海息七转之波,蕴落断六贼之害。”吽字义曰:“藏海常住,七波推转。”
藏理《佛学大辞典》
(术语)如来藏之实理。止观十曰:“实相即如来藏,无量客尘覆此藏理,修恒沙法门显清净性。”
藏经《佛学大辞典》
(术语)隋书经籍志记梁武帝于华林园中,总集释氏经典,凡五千四百卷。沙门宝唱撰经目录,按此是佛经有藏之始。南史姚察传遂有读一藏经之说。开元释经录。列五千四十八卷。其后宋元明日本高丽公私刻板多至二十余副。然存者无多。略举存者:则一为高丽本,六千四百六十七卷,此本最古。一为宋本,五千七百十四卷。一为元本,五千三百九十七卷。日本天海僧正,由南宋藏翻刻六百六十五帙。一为明本,六千七百七十一卷。明万历年间密藏禅师,依当时北藏(当时明有南北二藏)初刻缀本者。日本黄蘗山翻刻之。清代重刻明本,且刊行绩藏九十函又续藏三十函。日本弘教书院根据丽藏,校合天海本,元藏,铁眼本,增以其国古钞本,出缩印藏经四十帙,千九百十六部,八千五百三十四卷。其后藏经书院,又由铁眼本,刊行卍字藏经千六百六十八部,及引续续藏经千七百五十七部。最近频伽精舍主人罗诗氏,据弘教本,略加增减,益以清刊龙藏及乾隆续藏千一百二十七卷。刊行藏经四十帙,四百十四册,凡一千九百十六部,八千四百十六卷。余详“一切经”条。
藏经纸《佛学大辞典》
(物名)海监金粟寺。为唐宋以来古刹。有藏经千轴。用硬黄茧祇书之。纸背每幅有小红印。曰金粟山藏经纸。纸上间有元丰年号。知为宋时物也。见金粟笺说。此纸本有黄白两种。今仿造为笺对斗方等用。惟黄色斑驳者。名为藏经笺。
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