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Term Definition
迹佛《佛学大辞典》
(术语)谓迹门之佛也。
迹化《佛学大辞典》
(术语)对于本化之称。法华经有本迹二门之教化,后之十四品云本化,前之十四品云迹化。见本迹二门条。
迹本《佛学大辞典》
(术语)法华之迹门本门也。法华玄义七曰:“又以此华喻佛法界迹本两门。”
迹门《佛学大辞典》
(杂名)本迹二门之一。
迹门十妙《佛学大辞典》
(名数)(一)境妙,境即理境。谓十如是等境,心佛及众生是三无差别不可思议也,经云唯佛与佛乃能究尽诸法实相。所谓诸法如是相如是性等是也。此有六境:一、十如之境,二、十二因缘之境,三、四谛之境,四、二谛之境,五、三谛之境,六、一谛之境。(二)智妙,智即全境而起之智。以境妙之故,智亦随妙,函盖相应,不可思议也。经曰我所得智慧,微妙最第一是也。(三)行妙,行即所修之行。妙智导行,故亦随而妙不可思议也。经云行此诸道已道场得成果是也。(四)位妙,位即诸行所历之位次,十住乃至十地是也。以行妙之故,所证之位,亦妙不可思议。经云:乘是实乘游于四方是也。(五)三法妙,三法即真性观照资成之三法。真理是理观,照是慧,资成是定,此三法是为佛之所证,妙不可思议也。(六)感应妙,感谓众生,应即佛。谓众生能以圆机感佛,佛即以妙应应之,如水不上升,月不下降,而一月普现于众水。是妙不可思议也。经曰:一切众生皆是吾子是也。(七)神通妙,如来无谋之应,称适于善权方便机宜变现自在,是妙不可思议也。经曰:今佛世尊,入于三昧,是不可思议现希有事是也。(八)说法妙,说大小乘偏圆之法,使众生咸悟入佛之知见,是妙不可思议也。经云:如来能种种分别,巧说诸法。言辞柔软,悦可众心是也。(九)眷属妙,佛出世,则十方诸大菩萨,皆来赞辅,或以神通而来生者有之,或以宿愿而来生者有之,或以应现而来生者有之,皆名为眷属,俱妙不可思议也。(十)利益妙,佛说法,一切众生咸开悟本性,得入于佛知见,犹如时雨普洽,大地蒙益,是妙不可思议也。说见玄义二之二。
迹门开显《佛学大辞典》
(术语)与开三显一同。见开显条。
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