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Term Definition
造书天《佛学大辞典》
(天名)梵名婆罗贺摩天Brahman,称始造悉昙之人。慧琳音义二十六曰:“造书天,梵云婆罗贺摩天,即造悉昙章十二音字母者是也。”
造作魔《佛学大辞典》
(异类)好土功,好战斗等,总为无事平稳之害者。
造像《佛学大辞典》
(杂语)佛上三十三天,夏中三月不在阎浮时,拘翼国优填王慕佛以栴檀造五尺之佛像,舍卫国波斯匿王闻之,以紫磨金铸五尺之佛像而供养之,于时阎浮提之内始有二像,见增一阿含经二十八。又优填王造金像,见观佛三昧经六。波斯匿王造栴檀像,见外国图记。诸经中说造像之功德者,如大乘造像功德经,佛说作佛形像经,佛说造立形像福报经,造塔功德经,佛说造塔延命功德经。上说造像之始,有历史的事实可信。作罗汉像,又为佛塔装饰而刻诸种之像者,佛时代亦有之,若为崇拜之对象而制作佛像者,则似以阿育王后迦腻色迦王时代为始。
造像功德经《佛学大辞典》
(经名)具名大乘造像功德经。二卷,唐提云般若译。佛在忉利天上,优填王初造佛像。佛自天而下,王问功德,佛深赞之。弥勒因问灭业障之事。佛一一细答。
造塔《佛学大辞典》
(杂语)十诵律五十六曰:“起塔法者,给孤独居士深心信佛,到佛所,头面礼足,一面坐。白佛言:世尊!世尊游行诸国时,我不见世尊,故甚渴仰。愿赐一物,我当供养。佛与爪发言:居士!汝当供养此爪发。居士即时白佛言:愿世尊听我起发塔爪塔。佛言:听起发塔爪塔,是名起塔法。”高僧传曰:“康僧会。吴赤乌十年至建康,孙权令求舍利,既得之。权为造塔,晋帝过江更修饰之。此中国造塔始也。”
造塔功德经《佛学大辞典》
(经名)一卷,唐地婆诃罗译,说佛在忉利天为观音菩萨分别:“诸法因缘生,我说是因缘。因缘尽故灭,我作如是说。”之一偈,书写之而安置于塔内。
造塔延命功德经《佛学大辞典》
(经名)一卷,唐般若译。波斯匿王知却后七日寿尽,诣佛请延命之法。佛劝造塔供养,并说其仪轨法则。
造寺坚固《佛学大辞典》
(术语)五个五百年中,第四五百年为末法之初,虽为无行证之时,然为结善缘盛立寺塔者多之时代也。
造幡功德《佛学大辞典》
(杂语)百缘经七举波多迦比丘之缘。见“波哆迦”条附录。
造立形像福报经《佛学大辞典》
(经名)一卷,失译,与佛说作佛形像经同本异译。佛在拘罗瞿国为优填王说。
造立形像经《佛学大辞典》
(经名)造立形像福报经之略名。
造花《佛学大辞典》
(物名)以纸或绢所造之花也,得以供佛。寄归传四曰:“冬景片时或容阙乏,剪诸缯彩坌以名香,设在尊前,斯实佳也。”
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