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Term Definition
金七十论《佛学大辞典》
(书名)Hiraṇyasaptati,数论师自在黑作,有七十行偈颂。其时国王赏之以金,故彼以之为名誉,而名为金七十论,或云论之长行(解释偈颂之语曰长行)为天亲所作者非是,述彼宗二十五谛之义,三卷,陈真谛译。唯识述记一末曰:“有外道,入金耳国,以铁鍱腹,顶戴火盆,击王论鼓,求僧论议。因诤世界初有后无,谤僧不如外道,遂造七十行颂,申数论宗。王意朋彼,以金赐之,外道欲彰己令誉,遂以所造,名金七十论。彼论长行,天亲菩萨之所造也。”金七十论下记本书之传承曰:“迦毗罗仙人初出有四德:一法,二智,三离欲,四自在。(中略)由慈悲故,先为阿修利说。是阿修利仙人,次为般尸诃说。般尸诃广说此论,有六十千偈。(中略)次第乃至婆罗门,姓拘式,名自在黑,抄集七十偈。”又曰:“此智者,从迦毗罗来至阿修利,阿修利传与般尸诃,般尸诃传与褐伽,褐伽传与优楼佉,优楼佉传与跋婆利,跋婆利传与自在黑。如是次第,自在黑得此智。见大论难可受持,故略抄七十偈。”与世亲菩萨之关系,出婆薮槃豆法师传。
金人《佛学大辞典》
(杂名)黄金色之人,指佛而言。又以金属造之佛像也。僧史略上曰:“案释老志曰:释氏之学,闻于前汉。武帝元狩年中,霍去病获毗邪王金人。帝以为大神,列甘泉宫,烧香跪拜,此佛法流传之始也。”琅玡代醉编三十一曰:“汉武故事云:浑邪王杀休屠王以其众来降,得其金人之神,置之甘泉宫。金人皆长丈余,其祭不用牛羊,唯烧香礼拜。上使依其国俗祠之,此神全类于佛。”释门正统四曰:“后汉明帝永平七年,帝梦金人顶佩日光飞至殿庭。旦以问群臣,大学士傅毅奏曰:西方有圣人号佛,陛下所梦必此也。”后汉佛老志曰:“明帝寝南殿,梦金人身长丈六,顶佩日光,胸题卍字。”
金仙《佛学大辞典》
(杂名)谓佛也。稽古略四曰:“宋徽宗宣和元年,诏改佛为大觉金仙。”

又神仙之别称。唐睿宗二女出家为女冠:一封金仙公主,一封玉真公主。佛家称外道仙人修行坚固者,亦曰金仙。法苑珠林曰:“上古有二金仙,修道石室。”

金佛《佛学大辞典》
(图像)以金属造之佛像也。
金光《佛学大辞典》
(杂名)金色之光也。观无量寿经曰:“琉璃色中出金色光。”又曰:“如意宝珠,漏出金色微妙光明。”又曰:“观世音菩萨像,坐左华座,亦放金光。”
金光佛刹《佛学大辞典》
(界名)最下底之佛土名也。观无量寿经曰:“从下方金光佛刹乃至上方光明王佛刹。”
金光明三字《佛学大辞典》
(术语)梵语修跋拏Suvarna,此译为金,乃尊贵之义,以名法身之德。梵语婆颇娑Prabhāsa,此译为光,乃照了之义,以名般若之德。梵语郁多摩Uttama,此译为明,乃利益之义,以名解脱之德。因之此三字用以名如来法身般若解脱三德之当体,以示一经所诠之本体。此义为天台智者所发挥,古师皆假世间之金与光明,比况法性之甚深,为譬喻之题号。见光明玄义,四教仪集半字谈一。
金光明三昧忏《佛学大辞典》
(修法)金光明经所说之忏悔法也。与单名之金光明忏同。一心修其法,故与以三昧之名,稽古略四曰:“天台讲宗知礼遵式,同修护国金光明三昧忏。”
金光明四天王护国《佛学大辞典》
(杂语)金光明最胜王经四天王护国品曰:“尔时四天王即从座起,偏袒右肩,右膝着地,合掌恭敬,白佛言:世尊!此金光明最胜王经,于未来世,若有国土城邑聚落山林旷野,随所至处流布之时。若彼国王于此经典,至心听受称叹供养,(中略)以是因缘,我护彼王及诸人众,皆令安稳远离忧苦,增益寿命,威德具足”。
金光明女《佛学大辞典》
(人名)金天童子之妻。见“金天童子”条。
金光明忏《佛学大辞典》
(修法)依金光明经之教而修忏悔法也。

又(书名)记金光明经忏悔法之书名。宋遵式着,有金光明忏法补助仪,一卷,名金光明忏。又,明智旭,着有金光明忏一卷。各说其修法。

金光明忏法《佛学大辞典》
(修法)天台大师依金光明经而创之,宋遵式完成之,撰金光明忏法补助仪一卷,常为国家修之,亦名吉祥忏法。【金光明忏法】(修法)或单名金光明忏。指金光明经所说之忏悔法,又指记其法文而言。
金光明忏法补助仪《佛学大辞典》
(书名)一卷,宋遵式着。记金光明忏法之修法。
金光明最胜忏仪《佛学大辞典》
(书名)一卷,宋知礼集。明金光明忏法之修法仪式。

又请观世音菩萨消伏毒害陀罗尼三昧仪之异名。

金光明最胜王经《佛学大辞典》
(经名)十卷,唐义净译。为金光明三译中最后出而最完备者。常略名最胜王经。唐慧沼有疏十卷。
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