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Term Definition
铁丸地狱《佛学大辞典》
(界名)十六游增地狱之一。有热铁丸,狱卒驱罪人令撮之,手足尽行烂坏。见三藏法数四十五。
铁剌林地狱《佛学大辞典》
(界名)犯邪淫人所堕之处。智度论十七曰:“若犯邪淫,侵他妇女,贪受乐触,如是等种种因缘。堕铁剌林地狱中,剌树高一由旬,上有大毒蛇,化作善女身,唤此罪人:上来共汝作乐。狱卒驱之令上,剌皆向下贯剌罪人,身被剌害,入骨彻髓。既至树上,化女还复蛇身,破头入腰,处处穿穴。”
铁围山《佛学大辞典》
(界名)围绕咸海而区划一小世界之铁山也,由铁而成,须弥山为中心,外有七山八海,第八海即咸海,赡部等四大洲在此,围绕此咸海者,即铁围山,此为一小世界。俱舍论十一曰:“于金轮上有九大山,妙高山王处中而住,余八周匝绕妙高山。于八山中前七名内,第七山外有大洲等。此外复有铁轮围山,周匝如轮,围一世界。”梵Cakravāḍa。
铁围结集《佛学大辞典》
(传说)弥勒菩萨等率阿难于铁围山结集大乘经。见“结集”条。
铁城《佛学大辞典》
(杂名)地狱之城也。大藏中有铁城泥梨经一卷。
铁城泥犁经《佛学大辞典》
(经名)一卷,东晋竺昙无兰译。说五天使并地狱之苦状。泥犁者地狱之梵语。
铁塔《佛学大辞典》
(传说)南天竺有铁塔,收藏一切秘部大经,龙猛菩萨(旧译龙树)入其中,值金刚萨埵,传受两部之大经,金刚智三藏口传,其弟子沙门智藏(不空三藏之法讳),记之于金刚顶经义诀,是铁塔说之本据也。日本东密台密皆依用之而不疑。安然之教时问答三曰:“沙门智藏金刚顶义诀云:此经有百千颂广本,(中略)其大经本阿阇梨云:经荚广长如床,厚四五尺,有无量颂。在南天界铁塔之中,佛灭度后数百年间无人能开。此塔以铁扇铁锁而封闭之。其中天竺国佛法渐衰时,有大德先诵持大毗卢遮那真言,得毗卢遮那佛而现其身,现于多身于空中说此法门及文字章句,次第令写讫即灭。即毗卢遮那念诵法要一卷是。时大德持诵成就,愿开此塔,于七日中绕塔念诵。以白芥子七粒打此塔门,乃开塔门。诸神一时踊怒,不令得入。唯见塔内香灯光明一丈二丈,名华宝盖,满中悬列。又闻赞声。此大德至心忏悔,发大誓愿,然后得入塔中。入已,其塔寻闭。经于多日诵此经王广本一遍,为如食颂。得诸佛菩萨指授所堪记持不忘,便令出塔。塔门还闭如故。”弘法之付法传下,亦叙此说,终曰:“然前所述事略,载金刚顶义决中。”
铁多罗《佛学大辞典》
(物名)见“六物”条。
铁札《佛学大辞典》
(物名)冥土记人间罪福之金铁帐簿也。十王经注曰:“二童子以亡人罪福诸业录金铁札奉见阎王也。”
铁树《佛学大辞典》
(譬喻)金铁之树木,无开花结果之事。碧岩四十则垂示曰:“休去歇去,铁树开花。”同种电钞曰:“宗师家到大休歇处,领铁树花开劫外春,不是尽细识人争得如此乎?”
铁橛子《佛学大辞典》
(譬喻)喻古人之公案,无容易下嘴之处也。无尽灯论上曰:“又有一般,往往以古人公案生容易见。一齐见之曰:铁橛子没滋味,阿呵呵!悟如生盲者问乳,言似贝作声会,言似雪作冷会。夫铁橛子者非所以无滋味,无汝下嘴处,是谓之铁橛子。祇向难下嘴处,奋发大勇猛心,竖咬横咬,咬咬不止,则忽然一咬咬破,咬破将来,始知此中有无尽法味,是谓铁橛子。后人不会错作没滋味会。”
铁牛《佛学大辞典》
(譬喻)以譬不可动,又譬无容嘴之处。碧岩三十八则曰:“祖师心印,状似铁牛之机。”同着语曰:“千人万人撼不动。”五灯会元药山章曰:“某甲在石头,如蚊子上铁牛。”
铁蒺藜《佛学大辞典》
(譬喻)金铁之蒺藜,以譬无着手之处。碧岩十二则着语曰:“铁蒺藜。”同种电钞曰:“真佛无相故着手无处。”
铁觜虫《佛学大辞典》
(动物)六波罗蜜多经不退转品曰:“复有众生,忽被掷置粪秽深坑。坑中有虫,其觜铦利,纯是钢铁,长十六指。啄啖众生皮骨髓脑。”十住毗婆沙论七曰:“家是铁觜虫,不善觉观,常唼食人。”智度论曰:“阿鼻地狱中有铁嘴毒虫,从鼻中入,脚底出。从足下入,口中出。”
铁轮《佛学大辞典》
(杂名)铁轮围山,即铁围山也。俱舍论曰:“第七山外有大洲等,此外复有铁轮围山周匝如轮,围一世界。”
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