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Term Definition
驮《佛学大辞典》
(术语)Dha,又作达。悉昙五十字门之一。大日经所谓:“驮字门一切法界不可得故”者,自Dharmadhātu(法界)释之。文殊问经所谓:“称驮字时是七圣财声”者,自Dhana(财)释之。
驮南《佛学大辞典》
(术语)Dhyāna,又作驮演那,驮那演那。定名七种之一。译为静虑。旧称,禅那,译言思惟修。俱舍宝疏二十八曰:“驮南,此云静虑,驮那旧云禅那讹也。”了义灯五本曰:“四云驮那衍那,此云静虑。”瑜伽伦记四上曰:“四云驮衍那,此云静卢,旧云禅义不正也,或云持阿那讹也。”俱舍光记二十八曰:“印度造字声明论中有字界字缘,审虑梵云振多,是字缘。于振多义中置地界故,地是梵音,复以余声明法助此振多义地界变成驮南,驮南此云静虑。旧云禅,或云禅那,或云持阿那,皆讹也。”
驮婆《佛学大辞典》
(杂名)梵名。译言奴。参照无价驮婆条。
驮摩《佛学大辞典》
(术语)与达磨同。译曰法。智度论四十八曰:“驮摩,秦言法。”
驮索迦《佛学大辞典》
(杂名)Dāsaka,译曰奴。见玄应音义二十三。
驮缚若《佛学大辞典》
(物名)Dhvaja,译曰幢。大日经疏九曰:“梵云驮缚若,此翻为幢。梵云计都Ketu,此翻为旗。”
驮衍那《佛学大辞典》
(术语)Dhyāna,又作驮那演那,驮南。译曰静虑。见“静虑”条。
驮迦《佛学大辞典》
(动物)见“迦兰陀”条。
驮那演那《佛学大辞典》
(术语)Dhyāna,译曰静虑。见驮南条。
驮都《佛学大辞典》
(术语)Dhātu,译曰界,体性。事物固有之自体也。事物各有界畔而持自性之义也。又谓如来之舍利。是为金刚不坏之身界,以其为实体故也。又曰达磨驮都,译为法界法体。惟具略之异耳。玄应音义二十五曰:“驮都谓坚实也,此亦如来体骨,舍利之异名。”慧琳音义八曰:“驮都此云法界,界体也。”俱舍光记八曰:“身界梵曰驮都,即佛身体也,亦名室利罗(Śarlra),唐言体,佛身体也。旧云舍利讹也。”俱舍宝疏十八曰:“驮都此云性,如来体性也。”
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