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Term Definition
高世耶《佛学大辞典》
(物名)Kauśeya,又作憍奢耶,憍尸。绢名。寄归传二曰:“高世耶乃是蚕名,作绢还受此号。”饰宗记五末曰:“今三藏云:高世耶者,即是野蚕之名。此蚕不养,自生山泽,西国无桑,多于酢果树上。而食其叶,其形皓白,粗如拇指,长二三寸。月余便老,以叶自裹,内成其茧。大如足指,极为坚硬。屠人采之,取热成绢。其绢极牢,体不细滑。”
高世耶僧悉哩唎《佛学大辞典》
(物名)译曰野蚕卧具。见饰宗记五末。Kauśeya-saṁastara。
高丽藏《佛学大辞典》
(杂名)高丽国雕刻之大藏经也。又称丽藏,高丽本,丽本或鲜本。案高丽藏经,如前后凡有三幅:一、显宗二年为退治契丹兵之难发愿而刻者。二、为文宗朝所刻者。三为高宗二十四年为蒙兵退散祈愿而刻者。显宗之板本,据义天之诸宗教藏雕印疏所言,为五千轴。藏于符仁寺。高宗二十年,为蒙兵所焚。文宗之刻本,雕造之年次不详。据诸宗教藏雕印疏言“文考乃镌千万颂之契经。”又寄日本诸法师求教藏疏言“其开元释教录,智升所撰。贞元续开元释教录,圆照所撰。两本所收之经律论等,洎大宋新翻之经论,总六千来卷,并已雕镂施行。”可略知其卷数。高宗之板本,自二十四年至三十八年,凡阅十六年而刻成。今朝鲜海印寺所藏之经板,即此本也。当勘校之任者为开泰僧统守其,对照宋本契丹本等,校合同异,实为善本。其卷帙总为大乘经五百二十一部,二千一百六十四卷。大乘律二十六部,五十三卷。大乘论九十七部,五百二十四卷。小乘经二百四十部,六百十四卷。小乘律五十四部,四百三十九卷。小乘论三十六部,七百○二卷。西土圣贤集六十八部,一百八十六卷。此土撰述四十部,三百六十三卷。续入四百三十九部,一千五百四十四卷。总计六百三十九函,一千五百二十一部,六千五百八十九卷。
高佛顶《佛学大辞典》
(菩萨)住于胎藏界第六释迦院五佛顶尊之一。见佛顶条。
高僧《佛学大辞典》
(杂名)德高之僧。对出家之尊称。
高僧传《佛学大辞典》
(书名)十四卷,梁慧皎撰。外有续高僧传三十卷,唐道宣撰。宋高僧传三十卷,宋赞宁等撰。明高僧传八卷,明如惺撰。已上谓之四朝高僧传。
高僧法显传《佛学大辞典》
(书名)一卷,东晋法显著。师渡天之旅行记也。因而别名佛国记。
高六《佛学大辞典》
(杂语)高者高祖,即天台大师,六者六祖,即荆溪大师,台宗之称。
高出三昧《佛学大辞典》
(术语)出生福德智慧之三昧也。智度论四十七曰:“高出三昧者,菩萨入此三昧,所有福德智慧,皆悉增长。诸三昧性,从心而出。”
高士《佛学大辞典》
(术语)菩萨之旧译。三教指归二曰:“菩萨,古维摩经翻高士。”
高声念佛《佛学大辞典》
(杂语)对于轻声念佛而言,又名厉声念佛。即大声唱南无阿弥陀佛也。阿弥陀经通赞疏中所谓“念佛有三:一心念,心中系念。二轻声念,为自耳所闻故。三高声念”是也。
高山顿说《佛学大辞典》
(杂语)华严经乃世尊成道最初集高位菩萨最上之说法,犹如日出东天时,先照高山,是谓之高山顿说。高山譬菩萨之机,顿说谓不历次第阶级顿说大乘之法也。玄义一上曰:“虽高山顿说不动寂场,而游化鹿苑。”八十华严经五十如来出现品曰:“譬如日光出现时,先照山王次余山,后照高原及大地,而日未始有分别。善逝光明亦如是,先照菩萨次缘觉,后照声闻及众生,而佛本来无动念。”四教仪曰:“第一顿教者,即华严经也。(中略)此经中云:譬如日出先照高山。”
高峰《佛学大辞典》
(人名)禅师之号。讳原妙。宋嘉熙戊戌生。参云岩钦于北涧而得法。元世祖至元己卯,上天目西峰,入张公洞,题曰死关,不出户者十五年。学徒参请,无虚日。成宗元贞元年寂,寿五十七。有高峰录盛行于世。见续稽古略。
高峰录《佛学大辞典》
(书名)一卷。宋祖雍编。
高峰观三昧《佛学大辞典》
(术语)以名佛所入之三昧,如上高峰十方而无高低,以住此三昧,观十界众生一相一昧故也。见大日经疏。
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