gototopgototop
  • Increase font size
  • Default font size
  • Decrease font size
  • default color
  • cyan color
  • red color

Search for glossary terms (regular expression allowed)
Begins with Contains Exact term
All | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 使 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 宿 | | | | | | | | | 寿 | | | | | | | | | | | | | | | | | | | | | | | | | 广 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 忿 | 怀 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 湿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 西 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 退 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 饿 | | | | | | | | | | | | | | 鹿 | | | |

Term Definition
死有《佛学常见词汇》
四有之一。(参见:四有)
死相《佛学常见词汇》
人死亡的相状。由这种死亡时的相状,可以验知其人将来投生之处。瑜伽论立死相有六验,即  一、若作善之人将死时,先自足冷至脐,脐上犹温,而后气尽者,即生人中;  二、若作善之人,头顶皆温,而后气尽者,即生天上;  三、若自顶冷至脐,腰下犹温,而后气尽者,即生饿鬼中;  四、若自顶冷至膝,膝下犹温,而后气尽者,即生畜趣中;  五、若自顶冷至足,足底犹温,而后气尽者,即生地狱中;  六、若罗汉圣人要入涅槃,或心或顶数日皆温。
死魔《佛学常见词汇》
死亡使人在这一生中无法再继续修行佛法,故谓死为魔。四魔之一。
Glossary 2.5 is technology by Black Sheep Research