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Search for glossary terms (regular expression allowed)
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Term Definition
百一众具《佛学常见词汇》
与百一供身同。
百一供身《佛学常见词汇》
又名百一物,或百一众具,百是指比丘于三衣六物之外的种种杂具。在许多的杂具中,比丘只能蓄留一种,谓之百一供身。一种以外的,叫做长物。比丘的根性有三品,上品只蓄三衣,中品加蓄百一,下品加蓄长物。
百丈《佛学常见词汇》
指唐时洪州百丈山怀海禅师,他始创禅门的规式,即百丈清规是。
百丈野狐《佛学常见词汇》
有一老人,在百丈禅师处听法,对百丈说,昔我住此山,有人问:“大修行人,还落因果否?”我答他:“不落因果”,以此错误,五百世堕野狐身,请和尚为我下一转语。师说:你问吧!老人便问,师答:“不昧因果”。老人大悟说:今我已脱野狐身,明日在山后,乞依亡僧之例焚化我身。
百光遍照王《佛学常见词汇》
指大日如来。
百八《佛学常见词汇》
一百零八,简称百八,为佛教常用之法数,也是烦恼数目的代名词。百八者:三界之见惑有八十八使,修惑有十使,合称为九十八随眠,再加上无惭、无愧、嫉、悭、悔、睡眠、掉举、昏沉、嗔忿、覆等十缠,便是一百零八。
百八烦恼《佛学常见词汇》
与百八结业同义。
百八结业《佛学常见词汇》
又名百八烦恼,即一百零八种烦恼。结是烦恼的别名,由烦恼而生的种种恶业,叫做“结业”。百八者:三界之见惑有八十八使,修惑有十使,合称为九十八随眠,再加上无惭、无愧、嫉、悭、悔、睡眠、掉举、昏沉、嗔忿、覆等十缠,便是一百零八。
百八钟《佛学常见词汇》
寺院朝暮击钟一百零八下,乃象征破除一百零八种烦恼。
百劫《佛学常见词汇》
一百个大劫。
百即百生《佛学常见词汇》
专修念佛法门的人,一百个人修行,一百个人往生。往生礼赞说:“应知若能如上念念相续毕命为期者,十即十生,百即百生。何以故?无外杂缘得正念故,与佛本愿得相应故,不违教故,随顺佛语故。”
百法《佛学常见词汇》
唯识宗立百法以说明世出世间之一切万象。(参见:五位百法)
百法五位《佛学常见词汇》
大乘唯识宗立一切法为百法,又将之分为五位。(参见:五位百法)
百界《佛学常见词汇》
地狱、饿鬼、畜生、修罗、人间、天上、声闻、缘觉、菩萨、佛等十法界,每一法界又各具十法界,乘之便是百界。
百界千如《佛学常见词汇》
天台宗认为一切法,都是真如实相,或名为如,或称如是。十法界中,  一、外显的形相,名如是相,  二、内具的理性,名如是性,  三、所具的体质,名如是体,  四、由体所生的力用,名如是力,  五、所造的作业,名如是作,  六、由作所种的因,名如是因,  七、助因生果的助缘,名如是缘,  八、由缘发生的结果,名如是果,  九、所招的报应,名如是报,  十、以上相为本,报为末,最后的归趣即究竟,名如是本末究竟。十界中的每一界,情与无情,色心万法,皆具此十如是。但此十法界的每一界,又皆具有十界,所以才能昨日地狱,今日人间,他日畜生,再他日声闻缘觉等。十界各具十界,则成百界,百界中的每一界,又各具有上述的十如,则成千如,此百界千如,是天台对于万法的观感。
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