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Term Definition
神通广大《俗语佛源》
“神通”就是变化莫测、自在无碍的作用。《大乘义章》卷二十解释道:“神通者,就名彰名。所为神异,目之为神;作用无拥,谓之为通。”通力或从宿业而来,称为业通;或从后天修得,称为修通。佛家主张从禅定和智慧中开发神通之力。《大庄严经·成正觉品》说:“如来于菩提树下,初成正果,现佛神通,游戏自在。”《大智度论》卷九四谓:“若菩萨离神通,不能饶益众生。”可以说,神通的唯一正当目的,就是“饶益众生”,否则,就是邪因,将受恶果。如提婆达多为求供养之利而学神通,继而我慢贡高,破坏僧团,毒害佛陀,受到地狱报应,便是一例。佛教把神通分为六种。前五种是:身通、天眼通、天耳通、他心通和宿命通。“五通”是凡夫可以修得的,不出轮回。佛教最重视第六“漏尽通”,即断尽烦恼,脱离生死的通力。必须“六通”具足,才算完美,才能普渡众生。后因以“神通广大”泛指法力无边、本领超越。如《二十年目睹之怪现状》第十五回:“我总不明白,他为甚么这么神通广大,怎样知道是我看的卷?”(李明权)
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